Results for 'Mike T. U. Edung'

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  1.  12
    The Foreign Languages Factor in the Development of Tourism in Nigeria.Mike T. U. Edung - 2017 - Human and Social Studies. Research and Practice 6 (2):107-130.
    Inbound tourism as defined by the WTO is obviously the aspect of a nation’s tourism industry to which foreign languages are directly relevant: this aspect involves foreign tourists visiting the country of reference. This paper uses Leiper’s conceptualisation of the tourism system to examine the role of foreign languages in the operations of Nigerian inbound tourism from TGR and TDR perspectives. Among the most significant revelations of this examination are the facts that: i) tourism destinations in Nigeria are to be (...)
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  2.  18
    An Economic Justification for Open Access to Essential Medicine Patents in Developing Countries.Sean Flynn, Aidan Hollis & Mike Palmedo - 2009 - Journal of Law, Medicine and Ethics 37 (2):184-208.
    Not all intellectual property rights grant the right to exclude that is indicative of “property rules,” as that term was used by Guido Calabresi and A. Douglas Melamed in their seminal article. Some intellectual property rights are “liability rules,” in which the right holder has an entitlement to compensation for use of the protected invention, not a right to preclude the use. Although patent laws normally grant a right to exclude others from use of the protected invention as a default, (...)
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  3. Sih guftār-i khvājah-ʼi Ṭūsī darbārah-ʼi chigūnagī-i padīd āmadan-i chand chīz az yakī va sāzish-i ān bā qāʻidah-ʼi āfarīdah nashudan-i bisyār az yakī, yā, al-wāḥid lā yāṣdur ʻanhu illā al-wāḥid.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - Tihrān: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
  4.  11
    Akhloqi Nosirī.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2009 - Dushanbe: Shujoiën.
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  5. Vēda vijñānam, or, Physics in philosophy.T. U. S. Dasu - 1980 - Hyderabad: Veda Sāmrājya Parishad.
  6.  6
    Ishkālāt al-fikr al-ʻArabī al-ḥadīth wa-al-muʻāṣir.ʻAlī Yaṭṭū - 2021 - al-Jazāʼir: Dār al-Khaldūnīyah.
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  7.  8
    Awṣāf al-ashrāf: fī siyar al-ʻārifīn wa-sulūkihim.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2006 - Chicago, IL: The Open School. Edited by Muḥammad Khalīlī & Muḥammad ʻAlī al-Ḥaydarī Ḥasanī.
    This text is a bilingual Arabic-English translation of one of the most important metaphysical works of the Persian Muslim philosopher known as Mulla Sadra & Sadr al-Din Muhammad al-Shirazi. In this work Mulla Sadra develops an anti-Platonic philosophical position which is non-Aristotelian. He holds that "existents" are ontologically prior to "essence" & that there are two different realms -- the mind dependent domain & entities which exist independent of the mind. Mulla Sadra's views became very popular among Iranian Muslim philosophers (...)
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  8. Ārāʼ wa-dirāsāt fī al-fikr wa-al-falsafah: majmūʻat maqālāt fikrīyah, falsafīyah wa-ijtimāʻīyah.Salmān Nāṭūr - 1971 - [al-Quds]: [Majallat al-Sharq].
     
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  9.  15
    The Leading Role of the Cpsu in the Development of the Soviet People on the Path to Communism.T. U. Usubaliev - 1978 - Russian Studies in Philosophy 16 (4):23-63.
    The present century has been steeped in many events that have influenced the destiny of the peoples of our planet in one way or another. But among those events there has been none to match the Great October Socialist Revolution in its historical role and lasting political significance. "The victory of October," it is emphasized, in the resolution of the Central Committee of the CPSU "On the Sixtieth Anniversary of the Great October Socialist Revolution" [O 60-i godovshchine Velikoi Oktiabr'skoi sotsialisticheskoi (...)
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  10.  8
    Darʼ al-qawl al-qabīḥ bi-al-taḥsīn wa-al-taqbīḥ.Sulaymān ibn ʻAbd al-Qawī Ṭūfī - 2005 - al-Riyāḍ: Markaz al-Malik Fayṣal lil-Buḥūth wa-al-Dirāsāt al-Islāmīyah. Edited by Ayman Shihadeh.
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  11. Risālah fī ithbāt al-ʻaql al-mujarrad.Burhān al-Ṭūsī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  12.  9
    Ḥall mushkilāt kitāb al-Ishārāt wa-al-tanbīhāt (Shaykh al-raʼīs Abū ʻAlī Ḥusayn ibn ʻAbd Allāh ibn Sīnā): mashhūr bih Sharḥ-i ishārāt.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2011 - Tihrān: Mīrās̲-i Maktūb. Edited by Muḥammad ʻImādī Ḥāʼirī.
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  13. Felix le Dantec. Le determinisme biologique et a personnalite cousciente.T. U. R. Jan - 1898 - Przegląd Filozoficzny 1 (2).
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  14. al-Madīnah al-fāḍilah bayna al-mithālīyah al-wāqiʻīyah fī al-falsafah al-Yūnānīyah.Ṭuʻaymah Jarf - 1968 - al-Qāhirah: Maktabat al-Qāhirah al-Ḥadīthah.
     
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  15. Naẓarīyat al-dawlah wa-al-usus al-ʻāmmah lil-tanẓīm al-siyāsī.Ṭuʻaymah Jarf - 1964 - al-Qāhirah: Maktabat al-Qāhirah al-Ḥadīthah.
     
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  16. Naẓarīyat al-dawlah wa-al-mabādiʼ al-ʻāmmah lil-anẓimah al-siyāsah wa-nuẓum al-ḥukm: dirāsah muqāranah.Ṭuʻaymah Jarf - 1978 - [al-Qāhirah]: Dār al-Nahḍah al-ʻArabīyah.
     
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  17. al-Mutakallimūn fī dhāt Allāh wa-ṣifātih, wa-al-radd ʻalayhim.Ṣābir ʻAbd al-Raḥmān Ṭuʻaymah - 2005 - al-Qāhirah: Maktabat Madbūlī.
     
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  18.  9
    al-Naẓarīyah al-lisānīyah al-ʻirfānīyah: dirāsāt ibstimūlūjīyah.ʻAbd al-Raḥmān Muḥammad Ṭuʻmah - 2019 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Munʻim.
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  19.  9
    Rawz̤ah-ʼi taslīm (Taṣavvurāt) =.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2014 - Tihrān: Mīrās̲-i Maktūb bā hamkārī-i Muassasah-ʼi Muṭālaʻāt-i Ismāʻīlī (Lundun). Edited by S. J. Badakhchani, Hermann Landolt & Muḥammad Bāhir.
    Ismailites -Doctrines ; Assassins (Ismailites).
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  20. Sharḥay al-Ishārāt.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1982 - Qum, Īrān: Manshūrāt Maktabat Āyat Allāh al-ʻUẓmá al-Marʻashī al-Najafī. Edited by Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī.
     
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  21. Ma-kʻo-ssŭ chê hsüeh pʻi pʻan.Chʻuang Ssu-tʻu - 1955 - Edited by Ssu-tʻu, Fa & [From Old Catalog].
     
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  22.  25
    The Nasirean ethics.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1964 - London,: Allen & Unwin. Edited by G. M. Wickens.
    The Nasirean Ethics is the best known ethical digest to be composed in medieval Persia, if not in all mediaeval Islam. It appeared initially in 633/1235 when Tūsī was already a celebrated scholar, scientist, politico-religious propagandist. The work has a special significance as being composed by an outstanding figure at a crucial time in the history he was himself helping to shape: some twenty years later Tūsī was to cross the greatest psychological watershed in Islamic civilization, playing a leading part (...)
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  23. Talkhīṣ al-Muḥaṣṣal.Naṣīr al-Dīn al-Ṭūsī - 1905 - In Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī (ed.), Kitāb (Muḥaṣṣal) afkār al-mutaqaddimīn wa-al-mutaʼakhkhirīn min al-ʻulamāʼ wa-al-ḥukamāʼ wa-al-mutakallimīn. [Cairo]: al-Maṭbaʻah al-Ḥusaynīyah al-Miṣrīyah.
     
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  24. Asās al-iqtibās fī al-manṭiq.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1999 - [Cairo]: al-Majlis al-Aʻlá lil-Thaqāfah.
  25. Awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1927 - Ṭihrān: Kitābkhānah-ʼi Ṭihrān. Edited by Naṣr Allāh Taqavī, ʻImād al-Kuttāb & Muḥammad Ḥusayn.
     
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  26. al-Risālah al-muʻīnīyah.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - [Tehran]: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
  27. Ăkhlagi-Nasiri.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1980 - Baky: "Elm" năshrii̐i̐aty. Edited by Jaḣanġir Gaḣrămanov, M. S. Sultanov & Răḥim Sultanov.
     
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  28. Hadhā kitāb al-dhakhīrah.ʻAlāʼ al-Dīn ʻAlī Ṭūsī - 1899 - Haydarābād: Maṭbuʻah Majlis Daʼirat al-Maʻārif al-Naẓāmīyah.
  29. Matn-i Awṣaf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1979 - Mashhad: Intishārāt-i Kitābfurūshī-i Zavvār.
     
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  30. Muntakhab-i Akhlāq-i Nāṣirī barā-yi dabīristānhā.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1941 - Tihrān: Vizārat-i Farhang. Edited by Jalāl Humāʼī.
     
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  31.  9
    Naqsh va ḥuqūq-i kārkunān dar sāzmānʹhā az dīdgāh-i Imām ʻAlī.ʻAṭṭārān Ṭūsī & ʻAlī Aṣghar - 2005 - Qum: Būstān-i Kitāb-i Qum.
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  32. Risālat awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - [al-Najaf]: Maṭbaʻat al-Najaf.
     
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  33. Tehâfütü'l-felâsife =.ʻAlī ibn Muḥammad Ṭūsī - 1990 - [Ankara]: Kültür Bakanlığı. Edited by Recep Duran.
  34. al-Kashf ʻan ḥaqīqat kitāb "Iḥyāʼ ʻulūm al-dīn" wa-ʻalāqatuh bi-al-taṣawwuf: dirāsah naqdīyah, ʻaqadīyah, fiqhīyah, ḥadīthīyah.Ṣalāḥ al-Dīn Ṭūkhī - 2009 - Minyat Samannūd, al-Gharbīyah: Maktabat Ibn ʻAbbās. Edited by ʻAbd al-Fattāḥ, Abū Muʻādh Muḥammad Sayyid & Hānī Muḥammad ʻAlī Ṭanṭāwī.
  35. Lun li ssu hsiang ti yen chin.Yu-tʻu Lin - 1972
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  36. Gender Identities and Feminism.Josh T. U. Cohen - 2018 - Ethics, Politics and Society.
    Many feminists (e.g. T. Bettcher and B. R. George) argue for a principle of first person authority (FPA) about gender, i.e. that we should (at least) not disavow people's gender self-categorisations. However, there is a feminist tradition resistant to FPA about gender, which I call "radical feminism”. Feminists in this tradition define gender-categories via biological sex, thus denying non-binary and trans self-identifications. Using a taxonomy by B. R. George, I begin to demystify the concept of gender. We are also able (...)
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  37. al-Waṣiyah: yaḥwī majmūʻah mukhtārah min waṣāyā al-Kitāb al-karīm wa-al-Sunnah al-muṭahharah.Ṭuʻmah Saʻd - 1999 - Qum: Dār al-Iʻtiṣām lil-Ṭibāʻah wa-al-Nashr.
     
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  38. Zād al-ʻibād li-yawm al-maʻād: kitāb ʻilmī, akhlāqī, ijtimāʻī, iqtiṣādī, adabī.Ṭuʻmah Saʻd - 1999 - Qum: Dār al-Iʻtiṣām.
     
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  39. Shurūḥ wa-ḥawāshī bar Kitāb Tajrīd al-itiqād.Muḥaqqiq Ṭū̄sī Nū̄r Allāh - 2002 - In Muḥammad ibn Asʻad Dawwānī (ed.), Sabʻ rasāiʼl. Tihrān: Mīrās̲-i Maktūb.
  40.  12
    Automata Presenting Structures: A Survey of the Finite String Case.Sasha Rubin, Werner DePauli-Schimanovich, T. U. Wien & Kurt Gödel-Ein Mathematischer Mythos - 2008 - Bulletin of Symbolic Logic 14 (2):169-209.
    A structure has a (finite-string)automatic presentationif the elements of its domain can be named by finite strings in such a way that the coded domain and the coded atomic operations are recognised by synchronous multitape automata. Consequently, every structure with an automatic presentation has a decidable first-order theory. The problems surveyed here include the classification of classes of structures with automatic presentations, the complexity of the isomorphism problem, and the relationship between definability and recognisability.
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  41. Defining versus describing the nature of science: A pragmatic analysis for classroom teachers and science educators.Mike U. Smith & Lawrence C. Scharmann - 1999 - Science Education 83 (4):493-509.
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  42.  27
    Current Status of Research in Teaching and Learning Evolution: II. Pedagogical Issues.Mike U. Smith - 2010 - Science & Education 19 (6-8):539-571.
  43.  32
    Knowing, believing, and understanding: What goals for science education?Mike U. Smith & Harvey Siegel - 2004 - Science & Education 13 (6):553-582.
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  44.  10
    Risālat ithbāt al-ʻaql al-mujarrad.Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.) - 2014 - Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-127 ; Risālah-i is̲bāt al-ʻaql - Criticism and interpretation.
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  45.  18
    Current Status of Research in Teaching and Learning Evolution: I. Philosophical/Epistemological Issues.Mike U. Smith - 2010 - Science & Education 19 (6-8):523-538.
  46.  18
    Mendel in the Modern Classroom.Mike U. Smith & Niklas M. Gericke - 2015 - Science & Education 24 (1-2):151-172.
  47.  37
    On the Relationship Between Belief and Acceptance of Evolution as Goals of Evolution Education.Mike U. Smith & Harvey Siegel - 2016 - Science & Education 25 (5-6):473-496.
    The issue of the proper goals of science education and science teacher education have been a focus of the science education and philosophy of science communities in recent years. More particularly, the issue of whether belief/acceptance of evolution and/or understanding are the appropriate goals for evolution educators and the issue of the precise nature of the distinctions among the terms knowledge, understanding, belief, and acceptance have received increasing attention in the 12 years since we first published our views on these (...)
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  48.  17
    Updating the Model Definition of the Gene in the Modern Genomic Era with Implications for Instruction.Mike U. Smith & Linda R. Adkison - 2010 - Science & Education 19 (1):1-20.
  49. Ē, māntan̲ē! nī in̲n̲um kāṭṭumirāṇṭitān̲ā?Īrōṭu Ar̲ivukkan̲pan̲ - 2014 - Cen̲n̲ai: Kāvyā.
    Excellent compilation of incidents of irrationality in India with special reference to Tamil Nadu.
     
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  50.  21
    Foundational issues in evolution education.Mike U. Smith, Harvey Siegel & Joseph D. McInerney - 1995 - Science & Education 4 (1):23-46.
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